AWFUL DISCLOSURES BY MARIA MONK

More visits to the imprisoned Nuns--Their fears--Others temporarily put into the Cells--Reliques--The Agnus Dei--The Priests' private Hospital, or Holy Retreat--Secret Rooms in the Eastern Wing--Reports of Murders in the Convent--The Superior's private Records--Number of Nuns in the Convent--Desire of Escape--Urgent reason for it--Plan--Deliberation--Attempt--Success.

I OFTEN seized an opportunity, when I safely could, to speak a cheering or friendly word to one of the poor prisoners, in passing their cells, on my errands in the cellars. For a time I supposed them to be sisters, but I afterward discovered that this was not the case. I found that they were always under the fear of suffering some punishment, in case they should be found talking with a person not commissioned to attend them. They would often ask, "Is not somebody coming?"

I could easily believe what I heard affirmed by others, that fear was the severest of their sufferings. Confined in the dark, in so gloomy a place, with the long and spacious arched cellar stretching off this way and that, visited only now and then by a solitary nun, with whom they were afraid to speak their feelings, and with only the miserable society of each other; how gloomy thus to spend day after day, months, and even years, without any prospect of liberation. and liable every moment to any other fate to which the Bishop or Superior might condemn them! But these poor creatures must have known something of the horrors perpetrated in other parts of the building, and could not have been ignorant of the hole in the cellar, which was not far from their cells, and the use to which it was devoted. One of them told me, in confidence, she wished they could get out. They must also have been often disturbed in their sleep, if they ever did sleep, by the numerous priests who passed through the trapdoor at no great distance. To be subject to such trials for a single day would be dreadful; but these nuns had them to endure for years.

I often felt much compassion for them and wished to see them released; but at other times, yielding to the doctrine perpetually taught us in the Convent, that our future happiness would be proportioned to the sufferings we had to undergo in this world, I would rest satisfied that their imprisonment was a real blessing to them. Others, I presume, participated with me in such feelings. One Sunday afternoon, after we had performed all our ceremonies, and were engaged as usual, at that time, with backgammon and other amusements, one of the young nuns exclaimed, "Oh, how headstrong are those wretches in the cells--they are as bad as the day they were first put in!"

This exclamation was made, as I supposed, in consequence of some recent conversation with them, as I knew her to be particularly acquainted with the older one.

Some of the vacant cells were occasionally used for temporary imprisonment. Three nuns were confined in them, to my knowledge, for disobedience to the Superior, as she called it. They did not join the rest in singing in the evening, being exhausted by the various exertions of the day. The Superior ordered them to sing, and as they did not comply, after her command had been twice repeated, she ordered them away to the cells.

They were immediately taken down into the cellar, placed in separate dungeons, and the doors shut and barred upon them. There they remained through that night, the following day, and second night, but were released in time to attend mass on the second morning.

The Superior used occasionally to show something in a glass box, which we were required to regard with the highest degree of reverence. It was made of wax, and called an Agnus Dei. She used to exhibit it to us when we were in a state of grace: that is, after confession and before sacrament. She said it had been blessed in the very dish in which our Saviour had eaten. It was brought from Rome. Every time we kissed it, or even looked at it, we were told it gave a hundred days release from purgatory to ourselves, or if we did not need it, to our next of kin in purgatory, if not a Protestant. If we had no such kinsman, the benefit was to go to the souls in purgatory not prayed for.

Jane Ray would sometimes say to me,"Let's kiss it--some of our friends will thank us for it." I have been repeatedly employed in carrying dainties of different kinds to the little private room I have mentioned, next beyond the Superior's sitting-room, in the second story, which the priests made their "Holy Retreat." That room I never was allowed to enter. I could only go to the door with a waiter of refreshments, set it down upon a little stand near it, give three raps on the door, and then retire to a distance to await orders. When any thing was to be taken away, it was placed on the stand by the Superior, who then gave three raps for me, and closed the door.

The Bishop I saw at least once when he appeared worse for wine, or something of the kind. After partaking of refreshments in the Convent, he sent for all the nuns, and, on our appearance, gave us his blessing, and put a piece of poundcake on the shoulder of each of us, in a manner which appeared singular and foolish.

There are three rooms in the Black Nunnery which I never entered. I had enjoyed much liberty, and had seen, as I supposed, all parts of the building, when one day I observed an old nun go to a corner of an apartment near the northern end of the western wing, push the end of her scissors into a crack in the panelled wall, and pull out a door. I was much surprised, because I never had conjectured that any door was there; and it appeared, when I afterward examined the place, that no indication of it could be discovered on the closest scrutiny. I stepped forward to see what was within, and saw three rooms opening into each other.

The Superior, after my admission into the Convent, had told me that I had access to every room in the building; and I had seen places which bore witness to the cruelties and the crimes committed under her commands or sanction; but here was a succession of rooms which had been concealed from me, and so constructed as if designed to be unknown to all but a few. I am sure that any person, who might be able to examine the wall in that place, would pronounce that secret door a surprising piece of work. I never saw any thing of the kind which appeared to me so ingenious and skillfully made. I told Jane Ray what I had seen, and she said, at once, "We will get in and see what is there." But I suppose she never found an opportunity.

I naturally felt a good deal of curiosity to learn whether such scenes, as I had witnessed in the death of Saint Francis, were common or rare, and took an opportunity to inquire of Jane Ray. Her reply was--"Oh, yes; and there were many murdered while you was a novice, whom you heard nothing about." This was all I ever learnt on the subject; but although I was told nothing of the manner in which they were killed, I supposed it to be the same which I had seen practised, viz. by smothering.

I went into the Superior's parlour one day for something, and found Jane Ray there alone, looking into a book with an appearance of interest. I asked her what it was, but she made some trifling answer, and laid it by, as if unwilling to let me take it. There are two bookcases in the room; one on the right as you enter the door, and the other opposite, near the window and the sofa. The former contains the lecture-books and other printed volumes, the latter seemed to be filled with note and account books. I have often seen the keys in the bookcases while I have been dusting the furniture and sometimes observed letters stuck up in the room; although I never looked into one, or thought of doing so, as we were under strict orders not to touch any of them, and the idea of sins and penances was always present with me.

Some time after the occasion mentioned, I was sent into the Superior's room, with Jane, to arrange it; and as the same book was lying out of the case, she said, "Come, let us look into it." I immediately consented, and we opened it, and turned over several leaves. It was about a foot and a half long, as nearly as I can remember, a foot wide, and about two inches thick, though I cannot speak with particular precision, as Jane frightened me almost as soon as I touched it, by exclaiming, "There, you have looked into it, and if you tell of me, I will of you."

The thought of being subjected to a severe penance, which I had reason to apprehend, fluttered me very much; and although I tried to overcome my fears, I did not succeed very well. I reflected, however, that the sin was already committed, and that it would not be increased if I examined the book. I, therefore, looked a little at several pages, though I still felt a good deal of agitation. I saw, at once, that the volume was a record of the entrance of nuns and novices into the Convent, and of the births that had taken place in the Convent. Entries of the last description were made in a brief manner, on the following plan: I do not give the names or dates as real, but only to show the form of entering them.

Saint Mary delivered of a son, March 16, 1834.

Saint Clarice " daughter, April 2.

Saint Matilda " daughter, April 30.

No mention was made in the book of the death of the children, though I well knew not one of them could be living at that time.

Now I presume that the period the book embraced, was about two years, as several names near the beginning I knew; but I can form only a rough conjecture of the number of infants born, and murdered, of course, records of which it contained. I suppose the book contained at least one hundred pages, that one fourth were written upon, and that each page contained fifteen distinct records. Several pages were devoted to the list of births. On this supposition there must have been a large number, which I can easily believe to have been born there in the course of two years.

What were the contents of the other books belonging to the same case with that which I looked into, I have no idea, having never dared to touch one of them; I believe, however, that Jane Ray was well acquainted with them, knowing, as I do, her intelligence and prying disposition. If she could be brought to give her testimony, she would doubtless unfold many curious particulars now unknown.

I am able, in consequence of a circumstance which appeared accidental, to state with confidence the exact number of persons in the Convent one day of the week in which I left it. This may be a point of some interest, as several secret deaths had occurred since my taking the veil, and many burials had been openly made in the chapel.

I was appointed, at the time mentioned, to lay out the covers for all the inmates of the Convent, including the nuns in the cells. These covers, as I have said before, were linen bands, to be bound around the knives, forks, spoons, and napkins, for eating. These were for all the nuns and novices, and amounted to two hundred and ten. As the number of novices was then about thirty, I know that there must have been at that time about one hundred and eighty veiled nuns.

I was occasionally troubled with a desire of escaping from the nunnery, and was much distressed whenever I felt so evil an imagination rise in my mind. I believed that it was a sin, a great sin, and did not fail to confess at every opportunity, that I felt discontent. My confessors informed me that I was beset by an evil spirit, and urged me to pray against it. Still, however, every now and then, I would think, "Oh; if I could get out!"

At length one of the priests, to whom I had confessed this sin, informed me, for my comfort, that he had begun to pray to Saint Anthony, and hoped his intercession would, by-and-by, drive away the evil spirit. My desire of escape was partly excited by the fear of bringing an infant to the murderous hands of my companions, or of taking a potion whose violent effects I too well knew.

One evening, however, I found myself more filled with the desire of escape than ever; and what exertions I made to dismiss the thought, proved entirely unavailing. During evening prayers, I became quite occupied with it; and when the time for meditation arrived, instead of falling into a doze as I often did, although I was a good deal fatigued, I found no difficulty in keeping awake. When this exercise was over, and the other nuns were about to retire to the sleeping-room, my station being in the private sick-room for the night, I withdrew to my post, which was the little sitting-room adjoining it.

Here, then, I threw myself upon the sofa, and, being alone, reflected a few moments on the manner of escaping which had occurred to me. The physician had arrived a little before, at half-past eight; and I had now to accompany him, as usual, from bed to bed, with pen, ink, and paper, to write down his prescriptions for the direction of the old nun, who was to see them administered. What I wrote that evening, I cannot now recollect, as my mind was uncommonly agitated; but my customary way was to note down briefly his orders in this manner:

1 d salts, St Matilde.

1 blister, St Genevieve, &c. &c.

I remember that I wrote three such orders that evening, and then, having finished the rounds, I returned for a few minutes to the sitting-room.

There were two ways of access to the street from those rooms: first, the more direct, from the passage adjoining the sick-room, down-stairs, through a door, into the nunnery-yard, and through a wicket-gate; that is the way by which the physician usually enters at night, and he is provided with a key for that purpose.

It would have been unsafe, however, for me to pass out that way, because a man is kept continually in the yard, near the gate, who sleeps at night in a small hut near the door, to escape whose observation would be impossible. My only hope, therefore, was, that I might gain my passage through the other way, to do which I must pass through the sick-room, then through a passage, or small room, usually occupied by an old nun; another passage and staircase leading down to the yard, and a large gate opening into the cross street. I had no liberty ever to go beyond the sick-room, and knew that several of the doors might be fastened. Still, I determined to try; although I have often since been astonished at my boldness in undertaking what would expose me to so many hazards of failure and to severe punishment if found out.

It seemed as if I acted under some extraordinary impulse, which encouraged me to do what I should hardly at any other moment have thought of undertaking. I had set but a short time upon the sofa, however, before I rose, with a desperate determination to make the experiment. I therefore walked hastily across the sick-room, passed into the nun's room, walked by her in a great hurry, and almost without giving her time to speak or think, said,"A message!" and in an instant was through the door, and in the next passage. I think there was another nun with her at the moment; and it is probable that my hurried manner, and prompt intimation that I was sent on a pressing mission to the Superior, prevented them from entertaining any suspicion of my intention. Besides, I had the written orders of the physician in my hand, which may have tended to mislead them; and it was well known to some of the nuns, that I had twice left the Convent and returned from choice, so that I was probably more likely to be trusted to remain than many of the others.

The passage which I had now reached had several doors with all which I was acquainted; that on the opposite side opened into a community-room, where I should probably have found some of the old nuns at that hour, and they would certainly have stopped me. On the left, however, was a large door, both locked and barred; but I gave the door a sudden swing, that it might creak as little as possible, being of iron. Down the stairs I hurried, and making my way through the door into the yard, stepped across it; unbarred the great gate, and was at liberty!